Story 51. The 9th ancestor of Chinggis Khan's lineage, the progenitor of the "Borjigin clan", "Bozanjar Khan"

 

Story 51. The 9th ancestor of Chinggis Khan's lineage, the progenitor of the "Borjigin clan", "Bozanjar Khan"

Kori Mergen, the father of Alan Gowa, the progenitor of Chinggis Khan's lineage, Noyon (Nanggun) of the "Kori-Tumad (Kori-Buryat)" tribe, was on his way to meet "Borkhan (不咸) Boskoros (靺鞨) Orangkai (吾良哈, Oyanghap)'s Shinji Bayan (神智伯)" to obtain hunting grounds. On the way, his party met Dobon Mergen near Borkhan (不咸) Kalton (曷懶甸, Galajun) and gave his daughter to him in marriage.

The two married and had "Bugunudei" and "Belgunudei". However, according to the <Saguksa 사국사Taikh-I Arba' Ulus, 四汗國, Four Khan Countries>, “Dibun Bayan (Dobon Mergen)” left this world after marrying her and having two sons three years later. After her husband died, Alan Gowa missed him for many years. According to the <Saguksa 사국사Taikh-I Arba' Ulus, 四汗國, Four Khan Countries>, one day Alan Gowa met a mysterious man, “the man in the light”, who appeared every night through the vent in the ceiling of her house (Gungwol), and gave birth to three brothers, including Bojanjar (Bodonchar). The Bojanjar brothers were the 10th generation of Yabal and the 8th generation of Kiyan.

Episode 1. The story of the lesson of the five arrows Alan Gowa gave to his five sons.

 After his father passed away and his mother gave birth to the remaining three brothers, the two sons born to Alan Gowa, Bugunudei and Belgunudei, suspected their mother Alan Gowa’s actions and the background of giving birth to the three brothers. The two sons pointed out that the only male in the house, who was a child brought in by Dobon Mergen to be a servant while he was alive, was “the son of Malik Bayaoud Ssi,” and that he must be the father of the three younger brothers. <The Secret History of the Mongols> vividly tells this story. The “son of Malik Bayaoud Ssi” was the child that Dobon Mergen had obtained from a hunter of the Oryangkai tribe in Togochak Under in his lifetime, loaded onto his saddle, and met “Malik Bayaoud Ssi,” a tired and hungry bird who was walking along with his son, and gave him the hind leg meat in return.

In this way, discord arose between the brothers due to questions about the three younger brothers born after their father’s death, and their suspicions about their mother reached a peak. Realizing this, Alan Gowa boiled dried mutton one spring day and fed her five sons a full meal. Then she gave each of her sons an arrow and told them to break it open one by one. Then all the sons easily broke the individual arrows.

Then their mother Alan Gowa told them to try again by putting all five together. This time, no one could break the arrows. Alan Gowa then gave them a lesson from this example. First, she made them realize that although the two groups of brothers had different fathers, they were all brothers born from the same womb. She also left them with the lesson that when the brothers were together, they would live like five arrows that could not be broken, and when they were separated, they would die easily like individual arrows that could be easily broken.

Then she told them the story of the father of the three Bodonchar brothers, “The Man in the Light.” She also explained that her three sons were special children who would become “Khans of all.” It was noteworthy that the name of the son, “Malik Bayaoud,” whom the two Bugunudey brothers had pointed out as the father of the three Bodonchar brothers, means “Malgal Buyeo clan.” In other words, it means “Goryeo Buyeo clan,” or “Goguryeo Go clan.”

<The Secret History of the Mongols>, through the mouths of the Bugunudei brothers, implies that the “man in the light” that Alan Gowa speaks of is the “Malgal Buyeo clan”, meaning the “Goguryeo Go clan”, and that he is the father of three other clans including Bodonchar. However, the name that is interpreted as meaning this is precisely that “Malik Bayaoud” refers to the “king” family. This name is consistent with Alan Gowa’s statement that his three sons would become “Khans.” This “man in the light”, “Malik Bayaoud”, is actually the “third son of the Khan (王) Burte Chino” that Alan Gowa’s grandfather, Barga Baatar, brought with him when he fled from the war between Gung Ye’s country, Later Goguryeo, and the land of Taebong, “Karabada.” The third son of Gung Ye was ‘Goryeo Khan = Guri Khan (銅光, Donggwang) = Gooli Khan’, and his great-grandson was a person named “Gu (球)”. He was a royal descendant.

One of the three sons he had with Alan Gowa was Bodonchar, and because of this, Alan Gowa said that these three sons would be “the ones who will become the Khan (王) of all people”. The meaning of the man who was called “Shar Nokoa (Silla Dog)” in Mongolian, “the man in the light (光)”, is the secret prophecy of Dochamseol, which means “Sira Nokoi = Silla Gu (狗, dog Gu) = Silla Gu (球, bead Gu)”. Here, “Silla Gu (球)” means “Silla Gong (球)”, which means “Silla Gung (弓)”, and he is the third-generation (great-grandson) of “Donggwang (銅光; Guri Khan, Goryeo Khan)”, the son of “Gungye (弓裔)”, the sixth-generation descendant of the last king of Goguryeo, King Bojang.

She skipped the story about his genealogy here and explain it more in the article about Bodonchar, but because of this, her third son “Bodonchar” soon received the name “Bojanjar”, ​​or “Bojangsal/Bojangseol/Bojangwang.” After some time, she left the world. However, despite her loving teachings, the four older brothers did not give anything to the youngest, “Bodonchar Mungak”, and divided the family property among themselves and went their separate ways.

The youngest, Bodoncar, who was abandoned by his four older brothers for the same reason as his name “Mungak”, which is generally translated as “stupid” in Mongolian, set out on his own. According to verse 24 of <the Secret History of the Mongols>, “Bodoncar said, ‘Why should I live here when I am not even considered a relative (uruq)?’ So he rode on a bluish-white horse with a short tail and a black back that had a scar on its back and set off for the Onan waters (Onan-muren), saying, ‘If I want to die, I will die, if I want to live, I will live.’ There he reached a place called Baljun-aral and built a hut (thatched house) and lived there.” This was neither the Mongolian “ger” made by stitching together animal skins, nor the so-called “Mongol Pao (蒙古包, Mongol Po)”, nor the “Seoninju (仙人住)”, a hut similar to the ger built by the Orunki-Awinki tribe, who mainly lived by hunting. The house built by Bodonchar was a Korean-style thatched house. In this way, Bodonchar lived alone with the other four brothers. He is the 9th great-grandfather of Genghis Khan.

Episode 2. The 10th great-grandfather of Taejo (太祖), Bozanchar, also known as Bodonchar Dali Pedanchaa (孛端叉兒), whose name means “Bojang-king (寶藏王)”

In the <Yuanshi, Yuan Dynasty History>, the 10th great-grandfather of Genghis Khan is recorded as “Bodon (Bozan) Char (孛端叉兒, Pedanchaa)”. Also, except for <the Secret History of Mongolia>, <사국사Taikh-I Arba' Ulus, 四汗國, Four Khan Countries> and all Persian and Turkic historical books recorded this name as “Bojanjar,” which was completely indecipherable in Mongolian. This fact is very important. Because the name “Bojanjar” is interpreted by Mongolian history scholars, history professors, and researchers around the world today as “Bodonchar,” the form of his name in <the Secret History of Mongolia>, and almost all Mongolian scholars, including Rodica Pob, interpret this name as “foolish (Mongkak) boar (Bodong)-(char)-,” and it is a word that has nothing to do with that interpretation and has a completely different meaning.

Let’s go back to the story about Alan Gowa that she told her sons, including Belgunudei, about the reason why her three “unrelated” brothers were born. Then, surprisingly, the sound and meaning of this name is “Bojanchar (寶藏薩, Bojangsal)”, or “Bojang-king (寶藏王)”. This name is an amazing statement that “Bodonchar-Bojanjar” himself is the incarnation of “Bojang-king (寶藏王)”, the last king of Goguryeo, and his descendant. Also, “Mongkak” does not mean “foolish” in Mongolian, but is a Mongolian phonetic abbreviation of “Monggoka (蒙古加, Monggoga) = Monggo Khan = Malgal Khan” in Goguryeo-Malgal-Later Goguryeo. In other words, it means “Bojang-king’s Monggo Khan”.

Nevertheless, today, scholars, history professors, and researchers of <the Secret History of Mongolia> around the world all omit the part of this name that they cannot interpret in Mongolian, “Char-”, and forcefully change the order of the remaining names, “Bodon-” and “Mongkal”, against Mongolian grammar, and forcefully interpret this name as a Mongolian word meaning “foolish boar.” Another basis for our new perspective is the identity of the mysterious and enigmatic man, “the man in the light,” the father of the three Bodonchar brothers, whom Alan Gowa confessed to the two sons of Dobon Mergen. As we saw earlier, he is the “son of Malik Bayaoud” who is not revealed in the 18th section of <the Secret History of Mongolia> and is only listed as the clan and surname. This “son of Malik Bayaoud” himself is the descendant of the Goguryeo Bojang-king (寶藏王) lineage and the father of the three youngest brothers called “Bozanjar.”

If we interpret the Mongolian “Malik Bayaoud” clan and surname back into the original Malgal language, it means, as mentioned above, “Malgal (Magarik = Malik) - Buyeo clan (Bayaud).” This is simply “Malgal Buyeo clan.” This “Malgal Buyeo clan” is “Goguryeo Buyeo clan.”

However, the actual surname of this clan and surname is “Go (高氏) - Gung (弓氏) - Buyeo clan (夫餘氏).” The real person, “Malik Bayaoud’s son,” who was soon portrayed as a man in mystery and mystery, “the man in the light,” is none other than the “Go (高氏)” of the Goguryeo royal family, the “Buyeo (头).” However, among them, there was one who accepted the “Go (高氏)” of his maternal lineage as his surname, not the “Go (高氏)” of his paternal lineage. That person was “Gung Ye (弓裔氏).” His father was the King of Silla of the Kim (金氏) clan. However, he did not accept this “Kim” clan as his surname, but abandoned it and instead took the surname of his mother, Lady Gung clan. That mother was Lady Gung clan, and Lady Gung clan’s father, Gung Ye’s maternal grandfather, was Jang Bogo of the Gung clan (Gungpa, Gungbok). This family lineage is a descendant of the last King Bojang of Goguryeo. In this lineage, the youngest son of Alan Gowa, Bojanjar = Bodonchar, is the 10th-generation descendant of King Bojang. Goguryeo is called “Murlik”, but it is also called “Magallik” or “Malik”.

This word, written in Mongolian script, was called "Muglig" in the Tibetan manuscripts discovered in Dunhuang to refer to "Goguryeo." It was for this reason that Alan Gowa pointed to his youngest son, "Bojanchar," as if he were "a descendant of the Khan of all, King Bojang," and at the same time, he was saying that he was the one who would become the "Khan" of his tribe. Therefore, from now on, we will not use the Mongolian-style Bodonchar, but the Turkic-style phonetic "Bojanchar," which is close to the Malgal style.

In the past, the absolute monarch,Emperor, in Russia was called the 'Tsar' or 'Czar'. This title is thought to have originated from the title of Alan Gowa's youngest son, Bozanjar = Bodonchar, meaning 'king'.

In the past, the absolute monarch, the emperor, was called 'Tsar' or 'Tsar'. It is thought that this title originated from the title of Bozhanzar=Bodonzar, the youngest son of Alan Gowa, meaning 'King'.

Russia has a history of being ruled by foreign peoples, and for the longest period in Russian history, it was ruled by the Mongols, descendants of Genghis Khan, for about 250 years. They still remember the history of being ruled by the Mongols as the most humiliating history of their nation.