Story 52. ​​The story of Bozanjar Khan, the founder of the lineage of Nirun Mongol, the ancestor of Genghis Khan

 Story 52. ​​The story of Bozanjar Khan, the founder of the lineage of Nirun Mongol, the ancestor of Genghis Khan

When Bozanjar separated from his brothers for the reasons mentioned above and went down the Onan River (Onan-muren), and built a grass hut (ebestin nembule ger, thatched hut) in Baljun-aral, a group of nomads whose tribe and surname he did not know moved there. Bozanjar lived next to them, drank mare's milk wine, and hunted ducks to survive.

At that time, Boka Katagi (Bogo Keudaegi), one of his brothers who belatedly regretted his actions, came to look for his younger brother Bozanjar. Bozanjar accepted his brother's apology and suggested to his brother that they attack the group of nomads living next to him and make them their subjects. When the older brother heard this, he went back to his brothers and consulted with them. Then the brothers attacked the nomad tribe and made them their subjects.

These were the “Zarchiud Adangkhan Orangkai people,” and when Bojanjar made them his subjects, he took one of them as his wife, who was already pregnant. The child in her womb, who was already pregnant when she was captured, later grew up to be called “Zaziradai” and became “the ancestor of the Zadaran clan.” The fifth-generation grandson of this child from the Zarchiud tribe was Jamukha, who became Temujin’s closest and sworn companion (Anda) during his childhood.

       from Naver's blog. Khitan and Tibet Empire

In this phrase, “Jarchi-ud Adangkhan Orongki people,” “Jarchi-ud” means “Josin (女眞, Jurchen)-ssi,” and “Adangkhan” seems to be a phonetic variation of “Kara-tang Khan (曷懶甸, Gala-jeon),” so their clan name in Malgal is “Josin (女眞)-Kara-tang (曷懶甸, Ke-tang-khan = Kla-gun-wang = 桂樓郡王, Gye-ru-gun-wang) Khan Orang-ke (吾良哈, O-yang-hap).” However, <Tarikh-e Monghul, 集史 History of Mongolia> states in the story of “Arkhana Kun’s Escape” that the “Uryangkat”, or “Orangke, or Oryanghap (吾良哈, Oyanghap)” tribe, is a tribe of the Darlakin lineage, the descendants of Nikuz (Nimgeum).

If so, this “Josin Orangke” tribe was the descendants of Nimgeum, the son of the second king of Balhae, Daemuye, who served as the Gyeru County King (桂樓郡王) and gave his son to Dorihaeng (都里行).

Since he was born to a woman from the Jarchiud Adangkan Oryangkai tribe who was already pregnant and captured, “Jajiradai” was not the bloodline son of Bojanjar. Therefore, he was called “the son of Kara.” His descendants became the “Jadaran clan.” This lineage was continued for five generations as “Jaziradai → Togodai → Buri → Bulchiru (Buryeo-beol - Sirang) → Kar-Kadaan → Jamuka”, and the fifth generation is Temujin’s Anda (comrade), “Jamuka”. He was the sixth generation if we look at Bozanjar’s generation.

This tribe is the tribe recorded in <Goryeosa,Goryeo History> as the “Heuksu Malgal (黑水靺鞨) leader”, that is, the “Kori (阿里, Ari)” tribe of Heuksu Josin (黑水女眞).

Bozanjar was the second woman, but his son “Barim Siratu Kabichi” from the wife he was formally engaged to becomes the 8th direct ancestor of the lineage of Genghis Khan, which later continues the lineage called “Borjigin”. His father Bozanjar became the founder of the Borjigin clan. Thus, Alan Gowa herself became the progenitor of the “Nirun Mongols,” the clan of Chinggis Khan, the most noble Mongol among all the Mongols, as mentioned in <the Tarikh-e Monghul, the Collected History of Mongolia>, and Western histories.

This was the genealogy from his son Bozanjar to his 7th generation descendant Kabul Khan, his 8th generation Bardam Baatar, and his 9th generation descendant Yesugei Batar.

The descendants of Alan Gowa and Bozanjar, the “son of Malik Bayaoud”, who was likened to the “man in the light,” Kabul Khan and his brothers to Yesugei Batar were also called the “Nirun-Khiyat” clan. Meanwhile, Bozanjar also took a woman who came as a dowry for his son Barim Siratu Kabic's mother as a concubine, and had another son, Zauridai. However, he was later discovered to be the son of another man, "Adangan Oryangkai", and was disqualified from performing ancestral rites. He became the ancestor of Jeured.

Episode 1. The Secret Identity of Alan Gowa's "Man in the Light"

The author of <Goguryeo-Balhae Chinggis Khan> introduces a short article describing Alan Gowa's mysterious man, "the Man in the Light", who appears in the secret <Mongol Secret History>. The "Man in the Light" is secretly described as "the son of Malik Bayaoud". “Malik Bayaoud” is none other than “Malgal (Goguryeo = Magaric) - Buyeo (Bayaud)”,

Alan Gowa’s grandfather “Barga Baatar = Balhae Makhadol = Masar Ulug = Yulduz Khan”

was brought out by the palace revolution in “Kara Bada (Kara Dalai) = Hwanghae Pyeongju”, and “Khan’s son”, namely “Burte Chino”, the third son of “Goguryeo (Goguryeo = Malgal) King Gung Ye (弓裔) from Silla, namely “Gu (球)”, the great-grandson of “Donggwang (銅光) = Guri Khan = Gooli Khan = Goryeo Khan”.

He was a figure from the genealogy of Gung Ye’s third son Donggwang → Mingeom (敏儉) → Gyeongdam (敬曇) → Gu (球). <Goryeosa,Goryeo History> and others say that Gung Ye killed his two sons, Cheonggwang (靑光) and Singwang (神光), born to his wife Kang (姜氏), so people generally misunderstand that all of Gung Ye's children died and he had no descendants.

However, <Gwangsan Kim Clan Genealogy> records that he had three sons, and the youngest, Donggwang (銅光), clearly survived. If we compare the genealogy of Gung Ye's third son, "Donggwang," recorded in this <Gwangsan Kim Clan Genealogy> with the genealogy in <Samguk Sagi,Three Kingdom History> and the Tibetan-Mongolian history book <Yellow Paper on the Roots of the Khans> from the early Mongolian period, the identity of the "Man in the Light," the second husband of Alan Go in <Secret History of the Mongols>, is revealed. He is Gu (球), and his genealogy is “Gu (球) → Gyeongdam (敬曇) → Mingeom (敏儉) → Donggwang (銅光) → Gungye (弓裔) → Gungssinyeo (弓裔) → Jangbogo → Maekchar (Arbai Sandalt) Khan → Daewangga Clan King Char (大王哥[巴] Sopansa) = Kia Jarbo Shobon Sandalt Khan → King Bodeok (報德國王) Anseung (安勝=Great Char, Kun Sandalt Khan) Sopan → Bojanchar (寶藏薩, Bojangsal) = Kujun (Kojon) Sandalt Khan = King Gojangsal (高藏薩 王), that is, King Bojang (寶藏王).” In this genealogy, “Gu (球)” is the 10th-generation descendant of King Bojang.

The “man like everyone’s khan” mentioned in the <Secret History of the Mongols> was “Sira Nokoi (Shilla Naga=Go, Gung)”, and “Gu (球=狗=개=노코이_)”, which is the true identity of “Shar Nokoi (yellow dog)” in today’s Mongolian language, is just like Alan Gowa,

Aran Gowa→Kori Mergen→Bargabaatar→Kongliud→Bohwali→Geumhaeng→Kyan’s son→Kyan (澗)→Ilha→Yabal (野勃) and is the 9th generation descendant of Daeyabal (大野勃), the founder of the world of the second king of Balhae, in the genealogy of Alan Gowa→Kori Mergen→Bargabaatar→Kongliud→Bohwali→Geumhaeng→Kyan’s son→Kyan (澗)→Ilha→Yabal (野勃).

“The son (球) of Maalik Bayaoud (Gyeongdam)” is the same generation as Alan Gowa. This secret decipherment of the genealogy requires a separate, in-depth discussion and verification through comparison of the Tibetan-Mongolian history books and our history books.

However, the Tibetan-Mongolian history books have great credibility because when Alan Gowa's grandfather "Barga Baattra" escaped from Later Goguryeo and brought Donggwang, the son of Gung Ye, with him, thousands of monks who accompanied him migrated to the Buddhist country of Tibet through various routes, and recorded their journey from the land of Goryeo to Tibet, along with what they experienced and knew, in the vivid historical book <Yellow Paper on the Roots of the Khans>, which makes the content more trustworthy.

Episode 2. The "Kori (阿里)" clan of "Jamukha," Genghis Khan's sworn brother

The "Kori (阿里)" clan, which was recorded in the <History of Goryeo> as the "chief of the Heuksu Malgal," is mentioned in the <Secret History of Mongolia>, The Tungusic word “baekseong”, a second dialect, appears, and scholars today generally mistranslate it as “son of another clan.” However, in light of the fact that the phrase “son of Kari” appears, and the name “Kar (乞)-Kadaan”, the son of “Buri-Bulchiru (Buri-Bul-Sirang),” appears, this tribe is the tribe recorded in the Goryeosa as “Heuksu Malgal (黑水靺鞨) leader,” that is, the “Kori (阿里) tribe of Heuksu Josin (黑水女眞).

In addition, “Kori-Kadaan’s son Jamuka” is the same name as the Jin Dynasty’s “Jamuka (粘汗, Jeomhan),” which is a phonetic variation of “Sokmalhan (粟末汗) = Chomo Khan.” This tribe was called “Jurchit=Jarchiud=Josinin (女眞人).” They are believed to have been a group that fled during the period of Bodonchar’s activity, around 1010-1030, when the Liao (遼) kingdom of the Khitan subjugated and forcibly relocated several tribes, including the “30 Fortress towns Yeojin tribe (三十城女眞部落)” that lived in the old Balhae lands of Liaodong and Liaoxi (滿洲, Manchuria).