Story 58. Temujin's 5th great-grandfather "Bai Singqor Doksin" and 4th great-grandfather "Tumbinah Khan"
Story 58. Temujin's 5th great-grandfather "Bai Singqor
Doksin" and 4th great-grandfather "Tumbinah Khan"
Among them, the first son Bai Singqor became the 5th
great-grandfather of Genghis Khan. Bai Singqor is the 14th great-grandson of
Daeyabal and the 12th great-grandson of Kiyan. However, neither <Tarikh-e
Monghul, 集史 History of Mongolia> nor <Secret
History of Mongolia> describe anything about this “Bai Singqor” other than
the fact that he was “the fifth great-grandfather of Genghis Khan.”
Then they immediately move on to his son “Tumbin Khan.”
Therefore, we should now move on to the deeds of his son “Tumbin Khan.” However,
regarding the meaning of his name “Bai Singqor,” Mongolian scholars and experts
have absurdly interpreted it as “rich (Bai) falcon (Singgor)” in Turkic.
However, there is no way that a third language, “Turkic”
vocabulary name would suddenly appear in a Mongolian-style name based on
Mongolian and Malgal (靺鞨語). Therefore, this name means “Bai Shan
Korai = Baeksan Goryeo (白山 高麗)” on the Joseon
Peninsula, which is not far from Yala (耶懶) and Najin (羅津), where Kaido and Nachin are presumed to have lived. In the end,
the title and name of “Genghis Khan’s 5th great-grandfather” “Bai Singqor” is a
title based on the hometown of his ancestors.
The second brother of Bai Singkor is recorded as “Charaka
Lingkum” in <Tarikh-e Monghul, 集史 History of
Mongolia>, which is a variation of the word “Solgo Nimgum.” “Solgo” is
derived from the word “Soro-ga (消奴-加)”, which refers to the vice-chief of eastern Goguryeo in Goguryeo,
and means “Joseon” in Tungusic, the second dialect of Joseon, and in medieval
Mongolian.
“Lingkum” is the Idu-style Chinese
character for “Nimgeum.” Therefore, “Solgo Nimgum” means “Joseon King.”
In contrast, the Mongolian versions of <the Secret
History of the Mongols> today completely misinterpreted <the original
Chinese-language Secret History of the Mongols> as “Chirkayi Yankoa” when
Ts. Damdinsuren and others transcribed it into modern Mongolian.
“Chaojin Ortagai” is a phonetic variation
of “Chaojin Hor-tagai”, “Joseon Keoldaega (乞大哥,
Geoldaega).”
Their lineage is the lineage of Agolta’s father, Koribor
(Hakribal), and his younger brother, Yeonga, as in the “Lineage of the Konggrat
Tribe, Yekiras Tribe, and Korras Tribe” mentioned above. However, since the
Korras tribe practiced early marriage, considering its influence, the period of
life of the three brothers of Baeksan Goryeo, Solgo Nimgum, and Joseon may have
been the era of Gyeongjo Kogorai (烏古迺, Ogorae) of
the Yekiras tribe.
However, the name is not found in <Tarikh-e Monghul, 集史 History of Mongolia> or <Taikh-I Arba' Ulus, 四汗國, Four Khan Countries>. When we look at the sounds written in
Persian letters, such as “Tumana” and “Tumina,” it means “the brother-in-law of
Dongmyeong (Jumong).” “Sechen” is interpreted by
Mongolian historians as the name of “Wise Chief, Wise elder Gentleman (賢公, 賢君)” in Mongolian, just like “Dei Sechen,”
the father-in-law of Genghis Khan.
However, it is actually a phonetic variation of the
Malgal-Goryeo word “Sajang (Sadon, meaning “brother-in-law is always wise”).”
The third brother of “Qa’chu’li”, the sixth son of Tumana
(Tumbina) Khan, is “Qabul Khan”, the great-grandfather of Genghis Khan.
The “Golden Book of Konggrat Khans”, <the Garden of
Fortune>, records that “Tumene (Tumbina) Khan” was a person from the era of
“Zagan Khan of Konggrat”.
She had six sons. They were all called Qiyat (Qiyat, ‘Gulssi’).』
[Gulguljungsang]
↙ ↘
[Joyeong] [Yabal]→[Il Ha]→[Gan]→[Gan’s
son] <Balhae>
→[Geumhaeng ]
↙ ↓ ↘
<Konggrat>
<Koruras>
<Yekiras>
[Agorae]
[Bohwali] [Hambo]
↓ ↓ ↙ ↘
[Konggeura]
[Kongguri] [Korai]
[Alo]
↙
↘ ↓ ↓
[Kaljidae] [Saljidae] [Balhaedaesang] [Balhae]
↓ ↓ ↓ ↓ ↘
[Ka-dan] [Barkai]
[Koruras] ↔ [Balhaejin Gowa] [Solgo]
[Kauchin] [Aranji] [Aran Gowa] [Silho]
↓ ↘ ↓ ↓ ↓
[Suntai] [Kururi] [Kesuku] [Bozanjar] [Kogorae]
[Agarae] [余里也] [Timaji] [Boka] [Koribor]
↓ ↓ ↓
[Dotom Menen]
↓
↓ ↓ ↓ [Kaido] <Jin Dynasty> ↙ ↘
[Jigan] [Bohui] [Karaul] [Tumene] [Agolta] [Ogeolmae]
↓ ↘ ↓ ↙ ↓ ↘
[Mongke] [Aruja Khatun] ········· [Kabul] [Jonggan] [Jongjun] [Jongyo]
↓ ↙ ↘ ↓ ↓ ↓
[Arslan] [Okin Barkak] [Bartan Baatar] [Hyerung] [Hapla] [Oruk]
↓ ↓ ↙ ↘
[Deinoyan] [Jesus
Gay] [Yunje]
[Yun Gong]
↓
↘ <Mongol Empire> ↓ ↙ ↓
[Terko] [Burte Uzin] .↔ ↔ [Genghis Khan] [Odobo] [Madalgal]
<Konggrat
Dynasty> [Jochi (4
brothers)] [Ningapsok]
To understand the era of Tu’mene Khan, let’s look at the
story of Zagan Khan of the Konggrat tribe, a contemporary of his.
However, since Qaravul Khan is the 4th generation
descendant of Qaravul Khan, the son of Qaravul Khan, he recovered the throne of
his 4th generation direct ancestor Qaravul Khan.
Kongrat’s “Karaul Khan” was almost a contemporary of the
Jin dynasty Kagorida (Agolta, 1065–1128) from the Yekiras tribe, and helped the
Yekires tribe when they were busy establishing the Jin dynasty.
Referring to this history and the “Generational Chart of the Kongrat Tribe, Yekiras Tribe, and Korras Tribe” seen above, “Zagan Khan” of the Kaljidai Khan lineage, who killed Karaul Khan of the Barkai tribe, a descendant of Kongrat’s Saljidai Khan, and sought the throne of his ancestors, was also a contemporary of Kagorida. Therefore, Tu’mene Khan, who is said to be a contemporary of his, is also a contemporary of the Jin Dynsaty Emperor ,Kagorida (Agolta) of the Yekiras tribe.
Comments
Post a Comment