Story 81. The Ming Dynasty and the Jurchen People on the Eve of the Later Jin Dynasty
Story 81. The Ming Dynasty and the Jurchen People on the Eve of the Later Jin Dynasty
The Jurchen people came under Ming rule. During the Ming Dynasty, the Jurchen people were divided into the Wild Jurchen (野人 女眞), the Jianzhou Juechen(建州女眞), and the Haixi Jurchen(海西女眞). The Yein Jurchen(野人女眞) lived in the area north of the Heilongjiang River and east of the Ussuri River today, the Jianzhou Jurchen lived in the Mudanjiang River(牧丹江), the Suifenhe River(綏芬河), and the Baekdu Mountain(白頭山) area, and the Haegeo Jurchen(海西女眞) lived in the Songhuajiang River(松花江) and the Asihe River(阿什河) basin in the east of Harbin.
Of these three tribes, the Yein Jurchen(野人 女眞), geographically the furthest from the Ming Dynasty, were relatively less subject to its control, while the Jianzhou Jurchen(建州女眞), the closest, maintained close ties with the Ming Dynasty.
In the
fourth year of Hongwu (洪武 1371), Ming
Taizu (明太祖)established the Liaodong Commandery
Office (遙東都指揮使司) in Liaoyang(遙東) to control the Jurchen.
After Emperor Zhu Di (朱棣1360-1424)
assassinated his nephew and the second emperor, Emperor Hui (惠帝 朱允炆1377~?), and ascended the throne, he pursued a strong northern
policy.
Lacking
the power to resist the Ming army, the various Jurchen tribes vied to submit to
the Ming. In the seventh year of Yongle (永樂1409), Zhu Di(朱棣) established the No-a-Gando Commandery Office (奴兒干都指揮使司) in the vast river basins of the Heilongjiang (黑龍江), Ussuri (黑龍江), Songhua (松花江), and Nenjiang (嫩江) to manage and control
the Jurchen people. Compared to the Hongwu(洪武) period,
the Ming Dynasty's control over the Jurchens became much stronger and extended
farther north.
The Han
Chinese(漢族) of the Central Plains(中原) long feared their belligerence, to the point where they once said,
"If the Jurchens number more than 10,000, we cannot handle them."
Therefore, they divided the Jurchens, alienated them, prevented their unity,
and ruled them separately.
The Ming
Dynasty sought to use the Jurchens to stabilize its northeastern border. To
achieve this goal, they needed a "carrot." Jurchen tribal chieftains
were granted official positions such as Commander-in-Chief (指揮使), Commander-in-Chief (指揮同知), and Garrison
Commander (鎭撫). Their appointment letters were called
"Gao" (誥) or "Gongjie" (貢敕). They were also given official seals (官印),
symbols of power, and hats and belts (冠帶), indicating
their status. They ruled the tribes and monopolized tribute trade based on
grants from the Ming court.
According
to Ming regulations, the Hai and Jianzhou Jurchen(建州女眞) were only allowed to enter the pass once a year, from early
October to December. Entry was strictly by designated route, and the number of
participants was limited. The Ming Dynasty's strict control over the Jurchen
stemmed from their fear that their power would grow and lead to rebellion.
The
Jurchen made a living by grazing livestock and selling local products from the
mountains and rivers, but they suffered from constant hardship due to shortages
of essential goods like food, cloth, and salt. If the dynasties of the abundant
Central Plains ceased trade with the Jurchen, the Jurchen were forced to invade
and plunder the borders to avoid starvation.
The Ming
court was well aware of this, so it opened horse markets (馬市) throughout the border regions to ease the burden on the Jurchen.
The Jurchen traded horses for what they desperately needed. These horse markets
not only provided a certain level of livelihood for the Jurchen, but also
served as a place for the Ming to secure horses, tools of war.
Horse
prices were unilaterally determined by the Ming. In the third year of Yongle (永樂1405), the prices for the finest horses, the super high horse (上上馬), were eight rolls of silk and twelve rolls of hemp cloth per
horse, the best horse (上馬), four rolls of silk and six
rolls of hemp cloth per horse, the middle class horse (中馬), four rolls of silk and five rolls of hemp cloth per horse, and
the low class horse (下馬), two rolls of silk and four
rolls of hemp cloth per horse.
Ironware
that could be converted into weapons was strictly controlled in quantity. Fifty
people were to collectively purchase one pot, and only one hoe every two to
three years. However, this strict control over ironware unexpectedly provoked
strong opposition from the Jurchen. In the 13th year of the reign of King
Seonghwa (成化1477), when the Jianzhou tribes invaded
and plundered Aeyang (靉陽 present-day Fengcheng鳳城, Liaoning Province遼寧省), they claimed:
In Chinese
history, when the Han Chinese established a powerful dynasty in the Central
Plains and exerted their ruling power, surrounding ethnic groups generally
secured their livelihoods by calling themselves "subjects" and
engaging in tributary trade with the Han Chinese dynasty. However, when the
Central Plains fell into chaos, the Han Chinese's control over these ethnic
groups rapidly weakened, and cases of these ethnic groups even overtaking the
Central Plains became commonplace.
The Wanli
(萬曆) period of the Ming Dynasty (1573–1619)
is a prime example. The incompetence and debauchery of Emperor Shenzong (神宗1563–1620) were so severe that it was difficult to find a historical
precedent. Moreover, the so-called "Three Great Expeditions of the Wanli
Dynasty(萬曆三大征伐)"—the suppression of the rebellion
by the Mongol Balbae(哱拜) in Ningxia(寧夏), the dispatch of reinforcements to Joseon(朝鮮) during the Imjin War(壬辰倭亂 1592~1598) to
repel the Japanese, and the suppression of the rebellion by Yang Yinglong(楊鷹龍) in Paju(파주), Guizhou(貴州省)—spent enormous amounts of money, effectively rendering the Ming
Dynasty incapable of functioning as a nation.
With the
Ming Dynasty unable to properly control the Jurchen, the Jurchens entered a
period of warlord rivalry.
<The
Annals of Emperor Wu of the Qing Dynasty (淸太祖武皇帝實錄=滿洲實錄), Volume 1>, records the situation at the time as follows:
"The
Jurchen were required to carry bows and arrows whenever they ventured out. This
was to protect them from harm and to avoid the fear of being plundered."
As Jurchen
society descended into lawlessness, a child, Noorhachi(努爾哈赤), was born who would change the course of Chinese history. Later,
this child, from an ethnic minority, would become a great hero, comparable to
Genghis Khan in Chinese history.
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