Story 36. Episode 2. The deeds of Hambo, the second son of Geumhaeng, the Golden Jar The preface of , , wrote the name of the progenitor as “Hambo (函普).” The genealogy of the progenitor of Jin Dynasty, Hambo, and his 7th generation descendant, the first King of Jin ,Agolta (阿骨打), was expressed as “Wanyan Clan (完顔氏),” and says that the “Wanyan Bu (完顔部)” that Hambo entered was “Balhae (渤海) Ban’an County (盤安郡)” around 854. The progenitor of Jin Dynasty Hambo’s older brother Ago-rae (阿古迺) and his son “Konggrat” remained in their hometown of Pyeongju, while Hambo and his two younger brothers Bohwali left their hometown. The story of Hambo, the 7th generation ancestor of “Wanyan Aguda (完顔 阿骨打)”, who went to “Wanyanbu Bokgansui (完顔部 僕幹水, Wang Khan Village, 部) Mokeri (Goguryeo) water” later than his own time in is recorded as follows in : “The founder of the Jin (金) dynasty, Samgal name (諱휘) Hambo, originally came from Goryeo (Balhae). His older brother, Ago-rae (阿古迺) Kobu-ryeo, did not want to stay in Goryeo and follow him. [To his two younger brothers] he said, "There will definitely be some who will gather together in the future, so I cannot go." Therefore, Hambo left only with his younger brother Bohwal-ri. The first ancestor settled down on the shore of Bokgansui in Wanyanbu, and Bohwal-ri lived in Yara." His older brother, Ago-rae Kobu-ryeo, remained in Pyeongju, the land of his father, "West Sea Dragon King (西海龍王)", that is, "Balhae Paeseo-do", and did not leave his hometown. Therefore, it is not difficult to find the land he stayed and lived in. Because, wrote 's Hambo (函普) as "Geuksu (克守)" and said that his father was "Pyeongju Monk (平州僧) Geumhaeng (金幸)". Therefore, "Geuksu (克守)"'s older brother "Kagorai (阿古迺 Agorai)" remained in his hometown Pyeongju (平州), today's Pyeongsan (平山) in Hwanghae Province. Here, regarding the roots of the Konggrat tribe, said, "When the first son, Chulukg Mergen, arose from the roots of the Konggrat tribe, as explained later, each took a separate specific name and was known by that, so the name Konggrat was applied to the rest, and today it is widely known." However, does not mention many historical figures who gave this tribe this name.Fortunately, there are other historical books that tell us how this name came to be used. In the Turkish version of , in the section “Records of the Konkirat People”, it says, “Churlik Mergen had a son named Konkirat. All the Konkirat people are his lineage.” The Turkish version of written in Persian script gives the following specific explanation of the origin of the Konkirat people: “Jurluk had a son named Konkirat (Qonqraat). ∙∙∙∙ The Majmu’ Qonqraat group comes from his lineage (nasli). Now (khaala) ∙∙∙∙ is called Qonqraat.” The “Churluq Mergan” of is “Kagorai (阿古迺, Agorai)”, who is recorded as the elder brother of Hambo, the founder of the Jurchen, in . Now, tells the story that one of his “sons” is the “Qonqraat” tribe. tells us that the "Kagorai (阿古迺, Agorae)" remained in Goryeo, and his name is also "Goryeo (高麗)", which is the same as "Kagorai (阿古迺, Agorae)". And if we look at the records of , which is a Western history book that wrote the history of the "Kongkrat" dynasty of Uzbekistan today, the son of this "(阿古迺, Agorae)" is also "Kongkrat (Qonqraat)", and the name is also "Big-Gorai (Goguryeo) = Kagorai (阿古迺, Agorae)". However, the “Kongkrat royal family”, the descendants of “Kagorai (阿古迺, Agorae)”, his original name “Kagorai (阿古迺, Agorae)”, instead of “Big-Gorai (Goguryeo)”, the Tungusicized word “Solgo Mergen” from the Goguryeo-Balhae word “Goryeo-Malgal”, which has the same meaning, is recorded in , etc. In addition, the son of that “Kagorai (阿古迺, Agorae)”, “son Kagorai”, who has the same name as his father, is recorded as “Kongkrat (Qonqraat)” in . The son, “Konggrat,” used his father’s name, “Kagorai (阿古迺, Ago-rae),” which is the same name as “Kagorai (Goguryeo, Goguryeo),” and that name became the family title of his descendants. Among the sons of “Pyeongju Monk Geumhaeng (金幸),” the son of “Kagorai (阿古迺, Ago-rae),” who remained in “Goryeo (高麗)-Balhae←Goguryeo),” which was then part of Silla, also used the name “Kagorai (阿古迺, Ago-rae),” just like his father’s name. All of his descendants called themselves the “Konggrat family” after the names of these two ancestors. Among the three sons of “Pyeongju Monk Geumhaeng (金幸)”, the second and third sons of the Golden Jar, Hambo (函普) and Bohwari (保活里) left their hometown and went northeast. recorded, “The founder lived on the shore of Mokerimul (僕幹水, Bokgansui) in Ongkanbu (完顔部, Wan’anbu), and Bokori (Bohwari, 保活里) lived in Gyarai (耶懶).” It also recorded, “The founder went to Ongkanbu (完顔部, Wan’anbu) and lived there for a long time∙∙∙∙.” Let's find out where these two regions, "Mokkeori (僕幹水, Bokgansoo) and "Gyarai (耶懶)" are today. "Mokkeori (僕幹)" means "Muguri = Goguryeo" and "Gyarai (耶懶)" is a Chinese character that was used to pronounce "Goryeo (高麗)" at the time. "Yara" is also called "Galajeon (曷懶甸)" or "Hapranro (合蘭路)". Regarding the location of these two regions, Jeong Yak-yong (丁若鏞 1762~1836), a Silhak (RealistSchool of Confucian) scholar of the 18th century Joseon Dynasty, said, "Bokkeori (僕幹水) should be north of Gilju (吉州), and Yara (耶懶) is Hamheung (咸興)." Jeong Yak-yong also recorded in that there was a “Heulseokryeolbu (紇石烈部)” in Singgeonmul (星顯水, Seonghyeonsu), today’s Samsu (三水), following the “Bokgansu of Wan’anbu” during the reign of King Sukjong of Goryeo. recorded Hambo as “Kubaisire (Keulgasine)”, and this name was a title that he used as his hometown the place name “Heulseokryeolbu (紇石烈部, i.e. Kelsi’s village)”. Because, “Heulseokyeolbu (紇石烈部, or Keulsine Village)” was located in today’s Samsu (三水) and Jongseong, etc. According to , it was also recorded as “Heulseokyeol Ilgo (紇石列日高)” ,This village was originally a Goguryeo royal Go clan village, and the name means “Go (高) clan village”, or “Go (高) [= Keul (紇, 흘) clan (石列, seokyeol)”. The Joseon Idu (女眞吏讀) place name “Keul (紇, 흘)씨네 (石列, 석열)”, which was written in Korean by only taking the sounds of Chinese characters, was “Ku=Go(高)=Keul(紇, 흘)-Bai=Ga(哥)-Sire(石列, 석열)=씨네”, which was “Ku-Bai-Sire” as mentioned in <집사Tarikh-e Monghul, 集史 History of Mongolia>. However, “Keulsinebu (Heulseokryeolbu, 紇石烈部, or Keulsine Village)” was a large village that was divided into three regions during the reign of King Mokjong (穆宗) of Joseon (女眞). One of those three regions was the village of Aso (阿疏, Kaso) in Samsu (三水) in Hamgyeongbuk-do (Ryanggang-do), or Singgeonmul (星顯水, Seonghyeonsu). The second was the village of Doonsu (陶溫水, Dokonsu, Daewangmul) at the time, which is today Onsong (穩城, Khanseong), the border area north of the Tuman River. The third was the village of Dorongosu (徒籠古水) that flows from Jongseong (鐘城), located between Onsong and Hoeryong in Hamgyeongbuk-do today. This could be called the “3 Keulsinebu (紇石烈部).” Today, the 6th generation descendant of Hambo, who went to “Wan’anbu Bokgansu (完顔部 僕幹水)” north of Gilju, and the uncle of Agolta, who was about 180 years after Hambo, “Mokjong (穆宗) Janggori (盈哥, Yeonga), namely, “Kangor Taesa (楊割太師, Yanghal Taesa, Big Goryeo Taesa)” in , the area of activity was from the village of Aso (阿疏, Kaso) in Singgeummul (星顯水, Seonghyeonsu) in Samsu (三水) of Hamgyeongbuk-do today, to the village of Doonsu (陶溫水, Dokonsu, Daewangmul) in Onseong (穩城, Khanseong), the border area north of the Tuman River, and today It is a relatively wide area that includes the village of Doronggosu (徒籠古水, Darri Khan [Dorihaeng] water) flowing from Jongseong (鐘城). The person who used the name of this “3 Klsi Nebu (紇石烈部, Klsi Le Village)” as his hometown of title is Hambo. That is why called him “Ku (Kl)-Bay (=Ga)-Sire (Sine).” However, the area of activity of “Mokjong (穆宗) Janggo-ri (盈哥, Yeongga),” a 6th-generation descendant of Hambo who went to “Wanyanbu Bokgansu (完顔部 僕幹水)” north of today’s Gilju, and a person about 180 years later, was by no means “Wanyanbu (完顔部) of Josin (眞)” 180 years ago when his 6th-generation ancestor went, but “Balhae’s Ban’an-gun (盤安郡),” a place name with the same sound written in different Chinese characters. In conclusion, the place where Hambo settled, “Kulsine (紇石烈)” or “Ku-bai-sire” was originally the “Go (高) clan village” of the Goguryeo royal family, Heulseok-ryeol Gowa clan” meaning “3 Kulsinebu (紇石烈部)”. Because he settled here, he was called “Ku-bai-sire”, or “Gowa (高窪)-i-sine (石烈, Seok-ryeol)” in the or spelling, and recorded this title rather than Hambo’s name. Among the “Three Klassi Nebu” where Hambo=Kubaisire settled, Samsu and Gapsan are the northeastern part of “Arkhana Kun” where the legendary ancestors of Genghis Khan, “Kiyan and Nikuj, and their party” fled to escape the war. In other words, it was the region where Ban’an County, which was located in the “Yalu(Amnog) River County” of the western capital of Balhae, expanded to the northeast for some reason.

 

SStory 36. Episode 2. The deeds of Hambo, the second son of Geumhaeng, the Golden Jar

The preface of <Jin Dynasty History>, <Geumsa Segi,the royal genealogy of Jin Dynasty History >, wrote the name of the progenitor as “Hambo (函普).”

The genealogy of the progenitor of Jin Dynasty, Hambo, and his 7th generation descendant, the first King of Jin ,Agolta (阿骨打), was expressed as “Wanyan Clan (完顔氏),” and <Jin Dynasty History > says that the “Wanyan Bu (完顔部)” that Hambo entered was “Balhae (渤海) Ban’an County (盤安郡)” around 854.

 

The progenitor of Jin Dynasty Hambo’s older brother Ago-rae (阿古迺) and his son “Konggrat” remained in their hometown of Pyeongju, while Hambo and his two younger brothers Bohwali left their hometown. The story of Hambo, the 7th generation ancestor of “Wanyan Aguda (完顔 阿骨打)”, who went to “Wanyanbu Bokgansui (完顔部 僕幹水, Wang Khan Village, 部) Mokeri (Goguryeo) water” later than his own time in <Goryeo History> is recorded as follows in <Geumsa Segipyeon,the royal genealogy of Jin Dynasty History >:

“The founder of the Jin (金) dynasty, Samgal name (諱휘) Hambo, originally came from Goryeo (Balhae). His older brother, Ago-rae (阿古迺) Kobu-ryeo, did not want to stay in Goryeo and follow him. [To his two younger brothers] he said, "There will definitely be some who will gather together in the future, so I cannot go."

Therefore, Hambo left only with his younger brother Bohwal-ri. The first ancestor settled down on the shore of Bokgansui in Wanyanbu, and Bohwal-ri lived in Yara."

His older brother, Ago-rae Kobu-ryeo, remained in Pyeongju, the land of his father, "West Sea Dragon King (西海龍王)", that is, "Balhae Paeseo-do", and did not leave his hometown.

Therefore, it is not difficult to find the land he stayed and lived in. Because, <Goryeo History (高麗史)> wrote <Jin Dynasty History (金史)>'s Hambo (函普) as "Geuksu (克守)" and said that his father was "Pyeongju Monk (平州僧) Geumhaeng (金幸)".

Therefore, "Geuksu (克守)"'s older brother "Kagorai (阿古迺 Agorai)" remained in his hometown Pyeongju (平州), today's Pyeongsan (平山) in Hwanghae Province.

Here, regarding the roots of the Konggrat tribe, <Jipsa Tarikh-e Monghul, 集史 History of Mongolia> said, "When the first son, Chulukg Mergen, arose from the roots of the Konggrat tribe, as explained later, each took a separate specific name and was known by that, so the name Konggrat was applied to the rest, and today it is widely known." However, <Tarikh-e Monghul, 集史 History of Mongolia> does not mention many historical figures who gave this tribe this name.Fortunately, there are other historical books that tell us how this name came to be used.

In the Turkish version of <Shejere -I Tu’rk’e Go’re Mog’ol Boyleri>, in the section “Records of the Konkirat People”, it says, “Churlik Mergen had a son named Konkirat. All the Konkirat people are his lineage.”

The Turkish version of <The Garden of Fortune> written in Persian script gives the following specific explanation of the origin of the Konkirat people:

“Jurluk had a son named Konkirat (Qonqraat). ∙∙∙∙ The Majmu’ Qonqraat group

comes from his lineage (nasli). Now (khaala) ∙∙∙∙ is called Qonqraat.”

The “Churluq Mergan” of <Tarikh-e Monghul, 集史 History of Mongolia> is “Kagorai (阿古迺, Agorai)”, who is recorded as the elder brother of Hambo, the founder of the Jurchen, in <Golden History>.

Now, <Garden of Fortune> tells the story that one of his “sons” is the “Qonqraat” tribe. <Jin History> tells us that the "Kagorai (阿古迺, Agorae)" remained in Goryeo, and his name is also "Goryeo (高麗)", which is the same as "Kagorai (阿古迺, Agorae)".

And if we look at the records of <Garden of Good Fortune>, which is a Western history book that wrote the history of the "Kongkrat" dynasty of Uzbekistan today, the son of this "(阿古迺, Agorae)" is also "Kongkrat (Qonqraat)", and the name is also "Big-Gorai (Goguryeo) = Kagorai (阿古迺, Agorae)". However, the “Kongkrat royal family”, the descendants of “Kagorai (阿古迺, Agorae)”, his original name “Kagorai (阿古迺, Agorae)”, instead of “Big-Gorai (Goguryeo)”, the Tungusicized word “Solgo Mergen” from the Goguryeo-Balhae word “Goryeo-Malgal”, which has the same meaning, is recorded in <Jipsa Tarikh-e Monghul, 集史 History of Mongolia>, etc.

In addition, the son of that “Kagorai (阿古迺, Agorae)”, “son Kagorai”, who has the same name as his father, is recorded as “Kongkrat (Qonqraat)” in <The Source of Good Fortune>. The son, “Konggrat,” used his father’s name, “Kagorai (阿古迺, Ago-rae),” which is the same name as “Kagorai (Goguryeo, Goguryeo),” and that name became the family title of his descendants. Among the sons of “Pyeongju Monk Geumhaeng (金幸),” the son of “Kagorai (阿古迺, Ago-rae),” who remained in “Goryeo (高麗)-Balhae←Goguryeo),” which was then part of Silla, also used the name “Kagorai (阿古迺, Ago-rae),” just like his father’s name. All of his descendants called themselves the “Konggrat family” after the names of these two ancestors.

Among the three sons of “Pyeongju Monk Geumhaeng (金幸)”, the second and third sons of the Golden Jar, Hambo (函普) and Bohwari (保活里) left their hometown and went northeast.

<Geumsa, Jin History > recorded, “The founder lived on the shore of Mokerimul (僕幹水, Bokgansui) in Ongkanbu (完顔部, Wan’anbu), and Bokori (Bohwari, 保活里) lived in Gyarai (耶懶).” It also recorded, “The founder went to Ongkanbu (完顔部, Wan’anbu) and lived there for a long time∙∙∙∙.”

Let's find out where these two regions, "Mokkeori (僕幹水, Bokgansoo) and "Gyarai (耶懶)" are today.

"Mokkeori (僕幹)" means "Muguri = Goguryeo" and "Gyarai (耶懶)" is a Chinese character that was used to pronounce "Goryeo (高麗)" at the time. "Yara" is also called "Galajeon (曷懶甸)" or "Hapranro (合蘭路)".

Regarding the location of these two regions, Jeong Yak-yong (丁若鏞 1762~1836), a Silhak (RealistSchool of Confucian) scholar of the 18th century Joseon Dynasty, said, "Bokkeori (僕幹水) should be north of Gilju (吉州), and Yara (耶懶) is Hamheung (咸興)." Jeong Yak-yong also recorded in <Geumsa Segi, the royal genealogy of Jin Dynasty History (金史世紀)> that there was a “Heulseokryeolbu (紇石烈部)” in Singgeonmul (星顯水, Seonghyeonsu), today’s Samsu (三水), following the “Bokgansu of Wan’anbu” during the reign of King Sukjong of Goryeo.

<Jipsa Tarikh-e Monghul, 集史 History of Mongolia> recorded Hambo as “Kubaisire (Keulgasine)”, and this name was a title that he used as his hometown the place name “Heulseokryeolbu (紇石烈部, i.e. Kelsi’s village)”. Because, “Heulseokyeolbu (紇石烈部, or Keulsine Village)” was located in today’s Samsu (三水) and Jongseong, etc.

According to <Geumsa Gukohae,Jin History Language Explanation>, it was also recorded as “Heulseokyeol Ilgo (紇石列日高)” ,This village was originally a Goguryeo royal Go clan village, and the name means “Go (高) clan village”, or “Go (高) [= Keul (紇, 흘) clan (石列, seokyeol)”. The Joseon Idu (女眞吏讀) place name “Keul (紇, 흘)씨네 (石列, 석열)”, which was written in Korean by only taking the sounds of Chinese characters, was “Ku=Go(高)=Keul(紇, 흘)-Bai=Ga(哥)-Sire(石列, 석열)=씨네”, which was “Ku-Bai-Sire” as mentioned in <집사Tarikh-e Monghul, 集史 History of Mongolia>.

However, “Keulsinebu (Heulseokryeolbu, 紇石烈部, or Keulsine Village)” was a large village that was divided into three regions during the reign of King Mokjong (穆宗) of Joseon (女眞). One of those three regions was the village of Aso (阿疏, Kaso) in Samsu (三水) in Hamgyeongbuk-do (Ryanggang-do), or Singgeonmul (星顯水, Seonghyeonsu).

The second was the village of Doonsu (陶溫水, Dokonsu, Daewangmul) at the time, which is today Onsong (穩城, Khanseong), the border area north of the Tuman River.

The third was the village of Dorongosu (徒籠古水) that flows from Jongseong (鐘城), located between Onsong and Hoeryong in Hamgyeongbuk-do today.

This could be called the “3 Keulsinebu (紇石烈部).”

Today, the 6th generation descendant of Hambo, who went to “Wan’anbu Bokgansu (完顔部 僕幹水)” north of Gilju, and the uncle of Agolta, who was about 180 years after Hambo, “Mokjong (穆宗) Janggori (盈哥, Yeonga), namely, “Kangor Taesa (楊割太師, Yanghal Taesa, Big Goryeo Taesa)” in <Daegeumgukji (大金國志)>, the area of ​​activity was from the village of Aso (阿疏, Kaso) in Singgeummul (星顯水, Seonghyeonsu) in Samsu (三水) of Hamgyeongbuk-do today, to the village of Doonsu (陶溫水, Dokonsu, Daewangmul) in Onseong (穩城, Khanseong), the border area north of the Tuman River, and today It is a relatively wide area that includes the village of Doronggosu (徒籠古水, Darri Khan [Dorihaeng] water) flowing from Jongseong (鐘城).

The person who used the name of this “3 Klsi Nebu (紇石烈部, Klsi Le Village)” as his hometown of title is Hambo. That is why <Jipsa Tarikh-e Monghul, 集史 History of Mongolia> called him “Ku (Kl)-Bay (=Ga)-Sire (Sine).” However, the area of ​​activity of “Mokjong (穆宗) Janggo-ri (盈哥, Yeongga),” a 6th-generation descendant of Hambo who went to “Wanyanbu Bokgansu (完顔部 僕幹水)” north of today’s Gilju, and a person about 180 years later, was by no means “Wanyanbu (完顔部) of Josin (眞)” 180 years ago when his 6th-generation ancestor went, but “Balhae’s Ban’an-gun (盤安郡),” a place name with the same sound written in different Chinese characters.

In conclusion, the place where Hambo settled, “Kulsine (紇石烈)” or “Ku-bai-sire” was originally the “Go (高) clan village” of the Goguryeo royal family,

<Geumsa Guo-eo-hae,Jin History- Language Explanation> Heulseok-ryeol Gowa clan” meaning “3 Kulsinebu (紇石烈部)”. Because he settled here, he was called “Ku-bai-sire”, or “Gowa (高窪)-i-sine (石烈, Seok-ryeol)” in the <Yosa,Historry of Liao> or <Mongolian Secret History> spelling, and <Jipsa Tarikh-e Monghul, 集史 History of Mongolia> recorded this title rather than Hambo’s name.

Among the “Three Klassi Nebu” where Hambo=Kubaisire settled, Samsu and Gapsan are the northeastern part of “Arkhana Kun” where the legendary ancestors of Genghis Khan, “Kiyan and Nikuj, and their party” fled to escape the war. In other words, it was the region where Ban’an County, which was located in the “Yalu(Amnog) River County” of the western capital of Balhae, expanded to the northeast for some reason.

The preface of <Jin Dynasty History>, <Geumsa Segi,the royal genealogy of Jin Dynasty History >, wrote the name of the progenitor as “Hambo (函普).”

The genealogy of the progenitor of Jin Dynasty, Hambo, and his 7th generation descendant, the first King of Jin ,Agolta (阿骨打), was expressed as “Wanyan Clan (完顔氏),” and <Jin Dynasty History > says that the “Wanyan Bu (完顔部)” that Hambo entered was “Balhae (渤海) Ban’an County (盤安郡)” around 854.

 

The progenitor of Jin Dynasty Hambo’s older brother Ago-rae (阿古迺) and his son “Konggrat” remained in their hometown of Pyeongju, while Hambo and his two younger brothers Bohwali left their hometown. The story of Hambo, the 7th generation ancestor of “Wanyan Aguda (完顔 阿骨打)”, who went to “Wanyanbu Bokgansui (完顔部 僕幹水, Wang Khan Village, 部) Mokeri (Goguryeo) water” later than his own time in <Goryeo History> is recorded as follows in <Geumsa Segipyeon,the royal genealogy of Jin Dynasty History >:

“The founder of the Jin (金) dynasty, Samgal name (諱휘) Hambo, originally came from Goryeo (Balhae). His older brother, Ago-rae (阿古迺) Kobu-ryeo, did not want to stay in Goryeo and follow him. [To his two younger brothers] he said, "There will definitely be some who will gather together in the future, so I cannot go."

Therefore, Hambo left only with his younger brother Bohwal-ri. The first ancestor settled down on the shore of Bokgansui in Wanyanbu, and Bohwal-ri lived in Yara."

His older brother, Ago-rae Kobu-ryeo, remained in Pyeongju, the land of his father, "West Sea Dragon King (西海龍王)", that is, "Balhae Paeseo-do", and did not leave his hometown.

Therefore, it is not difficult to find the land he stayed and lived in. Because, <Goryeo History (高麗史)> wrote <Jin Dynasty History (金史)>'s Hambo (函普) as "Geuksu (克守)" and said that his father was "Pyeongju Monk (平州僧) Geumhaeng (金幸)".

Therefore, "Geuksu (克守)"'s older brother "Kagorai (阿古迺 Agorai)" remained in his hometown Pyeongju (平州), today's Pyeongsan (平山) in Hwanghae Province.

Here, regarding the roots of the Konggrat tribe, <Jipsa Tarikh-e Monghul, 集史 History of Mongolia> said, "When the first son, Chulukg Mergen, arose from the roots of the Konggrat tribe, as explained later, each took a separate specific name and was known by that, so the name Konggrat was applied to the rest, and today it is widely known." However, <Tarikh-e Monghul, 集史 History of Mongolia> does not mention many historical figures who gave this tribe this name.Fortunately, there are other historical books that tell us how this name came to be used.

In the Turkish version of <Shejere -I Tu’rk’e Go’re Mog’ol Boyleri>, in the section “Records of the Konkirat People”, it says, “Churlik Mergen had a son named Konkirat. All the Konkirat people are his lineage.”

The Turkish version of <The Garden of Fortune> written in Persian script gives the following specific explanation of the origin of the Konkirat people:

“Jurluk had a son named Konkirat (Qonqraat). ∙∙∙∙ The Majmu’ Qonqraat group

comes from his lineage (nasli). Now (khaala) ∙∙∙∙ is called Qonqraat.”

The “Churluq Mergan” of <Tarikh-e Monghul, 集史 History of Mongolia> is “Kagorai (阿古迺, Agorai)”, who is recorded as the elder brother of Hambo, the founder of the Jurchen, in <Golden History>.

Now, <Garden of Fortune> tells the story that one of his “sons” is the “Qonqraat” tribe. <Jin History> tells us that the "Kagorai (阿古迺, Agorae)" remained in Goryeo, and his name is also "Goryeo (高麗)", which is the same as "Kagorai (阿古迺, Agorae)".

And if we look at the records of <Garden of Good Fortune>, which is a Western history book that wrote the history of the "Kongkrat" dynasty of Uzbekistan today, the son of this "(阿古迺, Agorae)" is also "Kongkrat (Qonqraat)", and the name is also "Big-Gorai (Goguryeo) = Kagorai (阿古迺, Agorae)". However, the “Kongkrat royal family”, the descendants of “Kagorai (阿古迺, Agorae)”, his original name “Kagorai (阿古迺, Agorae)”, instead of “Big-Gorai (Goguryeo)”, the Tungusicized word “Solgo Mergen” from the Goguryeo-Balhae word “Goryeo-Malgal”, which has the same meaning, is recorded in <Jipsa Tarikh-e Monghul, 集史 History of Mongolia>, etc.

In addition, the son of that “Kagorai (阿古迺, Agorae)”, “son Kagorai”, who has the same name as his father, is recorded as “Kongkrat (Qonqraat)” in <The Source of Good Fortune>. The son, “Konggrat,” used his father’s name, “Kagorai (阿古迺, Ago-rae),” which is the same name as “Kagorai (Goguryeo, Goguryeo),” and that name became the family title of his descendants. Among the sons of “Pyeongju Monk Geumhaeng (金幸),” the son of “Kagorai (阿古迺, Ago-rae),” who remained in “Goryeo (高麗)-Balhae←Goguryeo),” which was then part of Silla, also used the name “Kagorai (阿古迺, Ago-rae),” just like his father’s name. All of his descendants called themselves the “Konggrat family” after the names of these two ancestors.

Among the three sons of “Pyeongju Monk Geumhaeng (金幸)”, the second and third sons of the Golden Jar, Hambo (函普) and Bohwari (保活里) left their hometown and went northeast.

<Geumsa, Jin History > recorded, “The founder lived on the shore of Mokerimul (僕幹水, Bokgansui) in Ongkanbu (完顔部, Wan’anbu), and Bokori (Bohwari, 保活里) lived in Gyarai (耶懶).” It also recorded, “The founder went to Ongkanbu (完顔部, Wan’anbu) and lived there for a long time∙∙∙∙.”

Let's find out where these two regions, "Mokkeori (僕幹水, Bokgansoo) and "Gyarai (耶懶)" are today.

"Mokkeori (僕幹)" means "Muguri = Goguryeo" and "Gyarai (耶懶)" is a Chinese character that was used to pronounce "Goryeo (高麗)" at the time. "Yara" is also called "Galajeon (曷懶甸)" or "Hapranro (合蘭路)".

Regarding the location of these two regions, Jeong Yak-yong (丁若鏞 1762~1836), a Silhak (RealistSchool of Confucian) scholar of the 18th century Joseon Dynasty, said, "Bokkeori (僕幹水) should be north of Gilju (吉州), and Yara (耶懶) is Hamheung (咸興)." Jeong Yak-yong also recorded in <Geumsa Segi, the royal genealogy of Jin Dynasty History (金史世紀)> that there was a “Heulseokryeolbu (紇石烈部)” in Singgeonmul (星顯水, Seonghyeonsu), today’s Samsu (三水), following the “Bokgansu of Wan’anbu” during the reign of King Sukjong of Goryeo.

<Jipsa Tarikh-e Monghul, 集史 History of Mongolia> recorded Hambo as “Kubaisire (Keulgasine)”, and this name was a title that he used as his hometown the place name “Heulseokryeolbu (紇石烈部, i.e. Kelsi’s village)”. Because, “Heulseokyeolbu (紇石烈部, or Keulsine Village)” was located in today’s Samsu (三水) and Jongseong, etc.

According to <Geumsa Gukohae,Jin History Language Explanation>, it was also recorded as “Heulseokyeol Ilgo (紇石列日高)” ,This village was originally a Goguryeo royal Go clan village, and the name means “Go (高) clan village”, or “Go (高) [= Keul (紇, 흘) clan (石列, seokyeol)”. The Joseon Idu (女眞吏讀) place name “Keul (紇, 흘)씨네 (石列, 석열)”, which was written in Korean by only taking the sounds of Chinese characters, was “Ku=Go(高)=Keul(紇, 흘)-Bai=Ga(哥)-Sire(石列, 석열)=씨네”, which was “Ku-Bai-Sire” as mentioned in <집사Tarikh-e Monghul, 集史 History of Mongolia>.

However, “Keulsinebu (Heulseokryeolbu, 紇石烈部, or Keulsine Village)” was a large village that was divided into three regions during the reign of King Mokjong (穆宗) of Joseon (女眞). One of those three regions was the village of Aso (阿疏, Kaso) in Samsu (三水) in Hamgyeongbuk-do (Ryanggang-do), or Singgeonmul (星顯水, Seonghyeonsu).

The second was the village of Doonsu (陶溫水, Dokonsu, Daewangmul) at the time, which is today Onsong (穩城, Khanseong), the border area north of the Tuman River.

The third was the village of Dorongosu (徒籠古水) that flows from Jongseong (鐘城), located between Onsong and Hoeryong in Hamgyeongbuk-do today.

This could be called the “3 Keulsinebu (紇石烈部).”

Today, the 6th generation descendant of Hambo, who went to “Wan’anbu Bokgansu (完顔部 僕幹水)” north of Gilju, and the uncle of Agolta, who was about 180 years after Hambo, “Mokjong (穆宗) Janggori (盈哥, Yeonga), namely, “Kangor Taesa (楊割太師, Yanghal Taesa, Big Goryeo Taesa)” in <Daegeumgukji (大金國志)>, the area of ​​activity was from the village of Aso (阿疏, Kaso) in Singgeummul (星顯水, Seonghyeonsu) in Samsu (三水) of Hamgyeongbuk-do today, to the village of Doonsu (陶溫水, Dokonsu, Daewangmul) in Onseong (穩城, Khanseong), the border area north of the Tuman River, and today It is a relatively wide area that includes the village of Doronggosu (徒籠古水, Darri Khan [Dorihaeng] water) flowing from Jongseong (鐘城).

The person who used the name of this “3 Klsi Nebu (紇石烈部, Klsi Le Village)” as his hometown of title is Hambo. That is why <Jipsa Tarikh-e Monghul, 集史 History of Mongolia> called him “Ku (Kl)-Bay (=Ga)-Sire (Sine).” However, the area of ​​activity of “Mokjong (穆宗) Janggo-ri (盈哥, Yeongga),” a 6th-generation descendant of Hambo who went to “Wanyanbu Bokgansu (完顔部 僕幹水)” north of today’s Gilju, and a person about 180 years later, was by no means “Wanyanbu (完顔部) of Josin (眞)” 180 years ago when his 6th-generation ancestor went, but “Balhae’s Ban’an-gun (盤安郡),” a place name with the same sound written in different Chinese characters.

In conclusion, the place where Hambo settled, “Kulsine (紇石烈)” or “Ku-bai-sire” was originally the “Go (高) clan village” of the Goguryeo royal family,

<Geumsa Guo-eo-hae,Jin History- Language Explanation> Heulseok-ryeol Gowa clan” meaning “3 Kulsinebu (紇石烈部)”. Because he settled here, he was called “Ku-bai-sire”, or “Gowa (高窪)-i-sine (石烈, Seok-ryeol)” in the <Yosa,Historry of Liao> or <Mongolian Secret History> spelling, and <Jipsa Tarikh-e Monghul, 集史 History of Mongolia> recorded this title rather than Hambo’s name.

Among the “Three Klassi Nebu” where Hambo=Kubaisire settled, Samsu and Gapsan are the northeastern part of “Arkhana Kun” where the legendary ancestors of Genghis Khan, “Kiyan and Nikuj, and their party” fled to escape the war. In other words, it was the region where Ban’an County, which was located in the “Yalu(Amnog) River County” of the western capital of Balhae, expanded to the northeast for some reason.